superrific
Master of the ZZLverse
- Messages
- 10,218
1. I agree 100% with this: "What I do know is this: no mass democratic movement in American life waited around for the electorate to become morally pure." This too: "But during the eras when those parties actually functioned, they were rooted in local institutions: unions, churches, fraternal groups, political clubs."It’s true that virtually every federal officeholder in U.S. history has belonged to one of the two major parties. But during the eras when those parties actually functioned, they were rooted in local institutions: unions, churches, fraternal groups, political clubs. The Democratic Party wasn’t just a label on a ballot. It was a vessel for organizing. That’s what gave it strength. That’s what allowed it to win elections in places like Montana, Arkansas, even Nebraska.
History doesn’t vindicate the party label on its own. What mattered was the structure underneath: the relationships, the trust, the embeddedness. That’s what made the brand viable. Now that those foundations have collapsed, clinging to the old label without rebuilding what sustained it is a fantasy. If the current approach is failing in massive swaths of the country, why not try something else?
You dismiss Osborn’s loss as meaningless. Compared to what? Democrats didn’t even field a candidate in Nebraska. Osborn outperformed Kamala Harris by a wide margin, forced the GOP to spend money they usually don’t, and laid the groundwork for a stronger run. That’s not a guaranteed path to victory, but it’s the start of something. Writing it off as failure is analysis by scoreboard, not strategy.
Mamdani’s win in New York is dismissed just as easily. But the point isn’t the geography, it’s the method. He beat a donor-backed juggernaut not with machine politics or national media, but through organizing. His campaign didn’t win because of identity politics or elite branding. It won because he built a coalition around material issues. That approach (meeting people where they are, knocking doors, listening) isn’t abstraction. It’s politics at its most basic level. If that sounds vague to you, it’s only because we’ve become so detached from real political practice that the fundamentals sound foreign.
As for places that are racist, theocratic, reactionary, yes, they exist. We’ve just arrived at the same unresolved debate we’ve had before. I believe people aren’t static. Beliefs evolve through struggle, contact, and shared interest. That’s not naïve; that’s literally how politics has always worked. The civil rights movement didn’t win by waiting for polling to catch up. Neither did the labor movement. They moved first, grounded in organizing, and pulled parts of the country with them.
You say I think I have it all figured out. I don’t. But I’m asking a basic question: if the current strategy is failing across half the country, why are we so afraid to experiment? Why is anything outside the party line treated as delusion?
What I do know is this: no mass democratic movement in American life waited around for the electorate to become morally pure. They organized in spite of racism, often directly against it, and won gains by building common material ground and forcing contradiction into the open.
What you seem to be demanding from me (a clean, fully mapped strategy that solves racism in rural America before politics can proceed) isn’t a standard anyone has ever met. Not SNCC, not the CIO, not the Populists, not the SCLC. And certainly not the Democratic Party today.
I’m not pretending to have all the answers. I’m arguing that there are answers to be found in motion, by doing the hard work of organizing. You mistake my refusal to declare entire swaths of the country unreachable as a lack of realism, when, in fact, it’s the only historically grounded realism on the table.
2. Yes, to some extent, we are back to the original question. Because I would argue that those local institutions do not exist any more. In part because of the internet and exurbs, and in part because of racism. You know very well how church maps onto racial attitudes, and fraternal groups even more. When I was growing up in the 1980s there was an Elk's Lodge that did not allow n**** inside. Unions had to be forced to integrate, at least some of them, but I wouldn't say they declined for that reason. If I was forced to accept something as neoliberal, the decline of labor unions would be a candidate. Republicans torched them on the law, and Democrats stopped standing up for them because unions were about as popular in the 80s as herpes. Well, it actually the early part of the decade was boomtime for herpes but you get the point. It was not a fair characterization, but unions were blamed for stagflation.
3. I'm not asking you for a clean mapped strategy. I just want to see you wrestling with complexity. You say you don't pretend to have all the answers. I don't doubt that. But you sound as though you do because you aren't taking objections seriously. In part that might reflect a basic miscommunication as to the nature of the discussion, which just occurred to me:
When I say: these are real problems that stand in the way of what you're talking about, and in my view you haven't adequately addressed them, you hear "Therefore the ideas aren't worth pursuing." That's not remotely what I'm trying to communicate. I think, upon reflection, that's at least partly on me. You think I pay lip service to "let's do something!" and I disagree, but the reality is that I probably come across that way. Because I don't talk about that too much. Part of it is that I'm a critic by nature. As people have noticed and observed, there are few better than me at ripping apart an argument or presentation. It comes easy, so it's more fun and more likely to engage me on a message board. The positive question is both harder and more important, and that's the one you're addressing. Every successful revolution has had thinkers and doers, lol.
4. I guess a point of tension for me is when you say, "Dems should do this," when "this" is speculative at best. And here too there's a mismatch of expectations. For me (and I'm guessing rodoheel too), the question of "what to do now" refers to 2025 and 2026, maybe 2028. Doing what you propose is unlikely to be successful on that time frame. Of course, as you've said, you're thinking not just to 2028 but 2038. And that's good.
I wonder if this specific tension could be resolved with simple semantic clarification. To me, "Dems should . . . " is a claim about the immediate future. "Liberals should . . . " has more of a claim to long-term focus. I also think that's the meaning you're going for. The other problem is that you're talking about current events from a long-term future-oriented perspective, which doesn't work very well. That isn't your fault; that's simply a function of this message board environment. Almost all discussion here is about the present. We just need to keep in mind what each other means.
5. In general, I think it would be useful for you to formulate some ideas about how to address race issues. They don't have to be "correct" (whatever that might mean). They just need to be serious (graded on a ZZL curve) and directly engaged with the issues that we've pointed out. As I said above, your posts can get very abstract when you're pressed. Specific examples would be better -- not specific examples of current events, but examples of the concrete things that can be done on the local level. They can be past examples, hopefully modified by our new tech society, or thoughts about things that could be done better, etc.
If you don't really have such ideas right now -- well, isn't that an indication of where you need to focus your thinking? I don't say that as fault but as advice.