I’m noticing that my last point here about the limits of personality-based explanations for political behavior hasn’t been responded to. I think that silence is meaningful. When we frame political divisions primarily as fixed psychological traits, it leads to a dead end in terms of building inclusive, hopeful movements.
It’s worth reflecting on what that means for anyone interested in lasting social and political change. If a large share of people are seen as inherently authoritarian or “bad,” then organizing becomes less about solidarity and more about exclusion or defeatism. That kind of framing risks alienating the very people whose support we need to create real progress.
This isn’t just a theoretical debate; it shapes how we build coalitions, craft messages, and imagine the future. I believe in a politics rooted in human potential, material conditions, and shared struggle. If we lose that, we lose everything.
I welcome others who want to think through how we can maintain that hopeful, grounded approach to change.
If you're talking about my silence, what it means is that I haven't looked at the board for 15 hours.
1. I don't know what you mean by the "limits" of personality-based explanations. It seems to me that if personality-based explanations were true, then you'd be making a big mistake focusing on material conditions because you won't reach anyone. Likewise, if personality isn't much of a factor, then focusing on it would make little sense. I
That's to say that this is an empirical question. What we should do depends very much on how the world is, and how the world is doesn't care about solidarity or shared struggle.
2. For instance: the last election was incoherent, right? A bunch of people who are supposedly mega-concerned about inflation, voting for the guy who was promising to increase inflation. And now that he's wrecking the economy, and people are losing their businesses, they are still reluctant to quit their Trump support. That suggests to me that material conditions weren't actually the driving force. What they wanted was a scapegoat. Hitler had the Jews, Trump has the invading Mexicans.
3. This empirical approach is difficult, to say the least, for a number of reasons that probably require little explanation. Have you seen the movie Full Metal Jacket. I've watched it several times. The first time, I was with some friends and we all agreed that if they were ever thinking about serving in the marines, no longer. Full Metal Jacket seems, to me, a pretty strong argument against military. And yet, the reality was that it dramatically improved recruiting when it came out, and recruiters credited it with a spike in enlistments. I'm not using this story to suggest anything about the issue of psychology or materiality; simply to say that sometimes it can be hard to understand a person's motivations either way.
4. You are aware of the book What's the Matter with Kansas, I'm sure. I haven't read it, and I'm not all that interested in the details of that particular debate. But that literature does marshal a lot of evidence of people voting against their economic interests, repeatedly and consistently. And it's not all that easy to explain, is it, in material terms. It's not hard to explain with personality. That doesn't mean the personality approach is 100% correct (I'm confident that authoritarian personalities are definitely a factor in creating Trump; how much of a factor is what's open for debate), but it is something the materialist has to reckon with.
That's why I think throwing out the psychology explanation in toto is not helpful. I should add that the Dems have not actually embraced that theory. The closest we came was basket of deplorables.
I think it also explains the whole "receding privilege" argument. I mean, I don't care in the slightest if my white privilege gets eroded. Not an iota of my identity comes from a sense of racial superiority or privilege in any way. My outlook is definitely affected, as is everyone's. But you can't scare me with black people moving into the neighborhood (my neighborhood has actually seen an influx of Muslims, probably settled from Afghanistan, and they have been less visible recently) because I don't fucking care about that at all.
But there are people whose identity is vested in the sense of white or male superiority, ranging from the extreme virulence to just seeing men as the natural leaders and women as complements. So what distinguishes them from me? I'm radically anti-authoritarian personality wise. I know, it seems incongruous with being a corporate law professor, but I am punk rock at my core. Obviously a personal anecdote is not data, but it's an illustration. Psychologists have data.
5. I don't want to get in a length back and forth again any more than you do, so I'll leave it at this. If we try materialism with people who love Trump because of the whole bit about "tell the lowest white man he's better than the highest black man and he'll open your wallet for you," it ain't gonna work. If we focus on psychology when peoples' anxieties are economic in nature, that ain't gonna work either.