Continued
“… Bishop Budde’s exhortation was a clear example of the man-eating weed of Humanistic Mercy, untethered from what is true and good. And it was enabled by the feminist denial of the complementary design and callings of men and women.
For, while God has designed women to be life-givers, he has designated men as guardians and protectors.
Men are called to set the perimeter, establish boundaries, and build walls and defend them. Therefore, God has given them greater strength and a mindset that draws clear lines and polices them for threats.
And this is true not only of physical threats but spiritual ones as well. The Levites were commissioned as the priestly tribe in Israel because of their willingness to slay their idolatrous brethren after the incident with the golden calf (
Exodus 32). Likewise, Phinehas was given a perpetual priesthood for driving a spear through an Israelite who was flagrantly violating the law of God through intermarriage with pagans (
Numbers 25).
In both cases, zeal for God’s holiness and the protection of God’s people drove the priests to eschew pity and guard the perimeter.
All of these considerations lie behind the Biblical prohibition on women teaching and exercising authority in the Church (
1 Timothy 2:12–13).
Rather than attempting to usurp and undermine masculine authority in God’s household, Paul encourages women to learn in quietness and submission. Elsewhere, he
says that “women should keep silent in the churches … for it is shameful for a woman to speak in church.” In context, it’s clear that Paul is not referring to simple conversations after the service but public speech in the assembly, the kind that Bishop(ess) Budde delivered on Tuesday.
Instead, God appoints qualified men to guard the doctrine and worship of the Church for the glory of God and the good of His people. In other words, Budde’s exhortation reminds us that we must reject feminism and all its works and all its ways. …”