JD Vance Catch-all | “we have to destroy the universities in this country”

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I have seen a couple Catholic churches in Charlotte with big signs out front that say “Vote Pro-Life.” While they don’t directly endorse any particular candidate, they indirectly endorse certain candidates and seem to run afoul of 501(c)(3).
Nonprofits, including 501(c)(3) NPOs, are allowed to take stances on political issues, provided those issues are within the purview of their mission, as long as they don't endorse specific candidates.

There is no violation of election law nor nonprofit law by a church encouraging folks to vote in a manner consistent with the ideological leanings of said church as long as they don't endorse specific candidates.
 
Nonprofits, including 501(c)(3) NPOs, are allowed to take stances on political issues, provided those issues are within the purview of their mission, as long as they don't endorse specific candidates.

There is no violation of election law nor nonprofit law by a church encouraging folks to vote in a manner consistent with the ideological leanings of said church as long as they don't endorse specific candidates.
I disagree with your second paragraph. Prohibited partisan political activity isn’t limited to endorsing specific candidates. These NPOs are prohibited from indirectly endorsing candidates and from telling people how to vote. I think telling people to vote pro-choice is an indirect endorsement of certain political candidates and certainly tells people how to vote.

While these organizations may take stances on issues such as abortion, telling them how to vote with regard to those issues is another story and is prohibited conduct.


 
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Yea I think the Catholic Church has the right legally to do this. What is so sad is the laundry list of shitty things orangeturd does that are in clear violation of many basic tenets of the church . But none of them matter. Of course treating women as second class citizens is a major tenet of Popes for centuries ( I grew up Catholic )
 
Yea I think the Catholic Church has the right legally to do this. What is so sad is the laundry list of shitty things orangeturd does that are in clear violation of many basic tenets of the church . But none of them matter. Of course treating women as second class citizens is a major tenet of Popes for centuries ( I grew up Catholic )
Catholic Church was cozy with Il Duce. In the end, survival and preservation of power often trumps simple morality (and as you mention, it's not like the Catholic Church is some paragon). ttump obviously has clear diversions from Mussolini's positions, yet has quite literally used the same slogans and propaganda. A first principle of mine is to never expect a large religious body to do the right thing, on net.
 
Catholic Church was cozy with Il Duce. In the end, survival and preservation of power often trumps simple morality (and as you mention, it's not like the Catholic Church is some paragon). ttump obviously has clear diversions from Mussolini's positions, yet has quite literally used the same slogans and propaganda. A first principle of mine is to never expect a large religious body to do the right thing, on net.
What I never understood was how they helped Nazi war criminal escape after the end. I understand how they didn't have a lot of choice during the war (although more than they seemed to have exercised) but I don't understand that. A lot of them had Vatican passports.
 
What I never understood was how they helped Nazi war criminal escape after the end. I understand how they didn't have a lot of choice during the war (although more than they seemed to have exercised) but I don't understand that. A lot of them had Vatican passports.
I didn't really know that...thanks for the info
 
I disagree with your second paragraph. Prohibited partisan political activity isn’t limited to endorsing specific candidates. These NPOs are prohibited from indirectly endorsing candidates and from telling people how to vote. I think telling people to vote pro-choice is an indirect endorsement of certain political candidates and certainly tells people how to vote.

While these organizations may take stances on issues such as abortion, telling them how to vote with regard to those issues is another story and is prohibited conduct.


You can disagree as much as you like, but these kinds of activities have been going on for a long time and there has never been any real effort to place a message as simple as "Vote Pro-Life" as a prohibited activity.

From your second link...

Can an organization state its position on public policy issues that candidates for
public office are divided on?

• An organization may take positions on public policy issues, including issues that divide candidates in an election for public office as long as the message does not in any way favor or oppose a candidate. Be aware that the message does not need to identify the candidate by name to be prohibited political activity. A message that shows a picture of a candidate, refers to a candidate’s political party affiliations, or other distinctive features of a candidate’s platform or biography may result in prohibited political activity.

Nothing in the phrase "Vote Pro-Life" favors or opposes a candidate, it states a public policy position on an issue that divides candidates. As long as nothing about particular candidates or their stances are mentioned, then "Vote Pro-Life" is perfectly acceptable.
 
You can disagree as much as you like, but these kinds of activities have been going on for a long time and there has never been any real effort to place a message as simple as "Vote Pro-Life" as a prohibited activity.

From your second link...

Can an organization state its position on public policy issues that candidates for
public office are divided on?

• An organization may take positions on public policy issues, including issues that divide candidates in an election for public office as long as the message does not in any way favor or oppose a candidate. Be aware that the message does not need to identify the candidate by name to be prohibited political activity. A message that shows a picture of a candidate, refers to a candidate’s political party affiliations, or other distinctive features of a candidate’s platform or biography may result in prohibited political activity.

Nothing in the phrase "Vote Pro-Life" favors or opposes a candidate, it states a public policy position on an issue that divides candidates. As long as nothing about particular candidates or their stances are mentioned, then "Vote Pro-Life" is perfectly acceptable.
But see here:


"In contrast to the "pure issue message" scenario set forth in the 1995 ABA Comments, an IRC 501(c)(3) organization may avail itself of the opportunity to intervene in a political campaign in a rather surreptitious manner. The concern is that an IRC 501(c)(3) organization may support or oppose a particular candidate in a political campaign without specifically naming the candidate by using code words to substitute for the candidate's name in its messages, such as "conservative," "liberal," "pro-life," "pro-choice," "anti-choice," "Republican," "Democrat," etc., coupled with a discussion of the candidacy or the election. When this occurs, it is quite evident what is happening -- an intervention is taking place...

Basically, a finding of campaign intervention in an issue advertisement requires more than just a positive or negative correspondence between an organization's position and a candidate's position. What is required is that there must be some reasonably overt indication in the communication to the reader, viewer, or listener that the organization supports or opposes a particular candidate (or slate of candidates) in an election; rather than being a message restricted to an issue."

Does advertising "vote pro-life" indicate to the reader that the church supports or opposes a slate of candidates?

There is a distinction between taking a position on a public policy issue, such as taking the position that abortion is wrong, and telling people to vote for a slate of candidates that take the same position on that public policy issue.

The phrase “vote pro-life” certainly does express support for “pro-life” candidates and opposition toward pro-choice candidates, and encourages the reader to vote for those “pro-life” candidates over the pro-choice candidates.

I do agree that these types of messages have been going on for a long time and that there won’t be any effort to do anything about it.
 
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But see here:


"In contrast to the "pure issue message" scenario set forth in the 1995 ABA Comments, an IRC 501(c)(3) organization may avail itself of the opportunity to intervene in a political campaign in a rather surreptitious manner. The concern is that an IRC 501(c)(3) organization may support or oppose a particular candidate in a political campaign without specifically naming the candidate by using code words to substitute for the candidate's name in its messages, such as "conservative," "liberal," "pro-life," "pro-choice," "anti-choice," "Republican," "Democrat," etc., coupled with a discussion of the candidacy or the election. When this occurs, it is quite evident what is happening -- an intervention is taking place...

Basically, a finding of campaign intervention in an issue advertisement requires more than just a positive or negative correspondence between an organization's position and a candidate's position. What is required is that there must be some reasonably overt indication in the communication to the reader, viewer, or listener that the organization supports or opposes a particular candidate (or slate of candidates) in an election; rather than being a message restricted to an issue."

Does advertising "vote pro-life" indicate to the reader that the church supports or opposes a slate of candidates?

There is a distinction between taking a position on a public policy issue, such as taking the position that abortion is wrong, and telling people to vote for a slate of candidates that take the same position on that public policy issue.

The phrase “vote pro-life” certainly does express support for “pro-life” candidates and opposition toward pro-choice candidates, and encourages the reader to vote for those “pro-life” candidates over the pro-choice candidates.

I do agree that these types of messages have been going on for a long time and that there won’t be any effort to do anything about it.
Barring any identification of "pro-life' candidates, that is not participation or intervention in a political campaign (or campaigns) because it does nothing to make the connection to specific races or candidates.

Also, there is the issue of whether such position advocacy is only a campaign-time stance or does the organization do such position advocacy regularly. From Footnote 10 at the bottom of the page which you quoted above...

"Another factor may be whether the organization has used similar language in communications outside of a campaign or only airs such communications during campaigns. The specific facts and circumstances of each case will determine whether an intervention in a political campaign has taken place."

The Catholic Church is demonstrably pro-life at all times. Because of they do not limit their pro-life advocacy to only campaign season, they are clearly performing issue advocacy rather than participation/intervention in a campaign.

To consider this campaign participation or intervention rather than issue advocacy would essentially bar non-profits (including churches) from saying or doing anything that could impact an election in any way. It would bar someone like Greenpeace from saying something as simple as "Vote For The Planet" or "Vote Against Climate Change". The message being given is about an issue and is consistent with their messaging outside of campaign season, so they are in the clear. To have any other understanding of this rule would prevent non-profits from being able to address any issue that has any political impact during "campaign season", which is now almost certainly more than half the time.
 
Barring any identification of "pro-life' candidates, that is not participation or intervention in a political campaign (or campaigns) because it does nothing to make the connection to specific races or candidates.

Also, there is the issue of whether such position advocacy is only a campaign-time stance or does the organization do such position advocacy regularly. From Footnote 10 at the bottom of the page which you quoted above...

"Another factor may be whether the organization has used similar language in communications outside of a campaign or only airs such communications during campaigns. The specific facts and circumstances of each case will determine whether an intervention in a political campaign has taken place."

The Catholic Church is demonstrably pro-life at all times. Because of they do not limit their pro-life advocacy to only campaign season, they are clearly performing issue advocacy rather than participation/intervention in a campaign.

To consider this campaign participation or intervention rather than issue advocacy would essentially bar non-profits (including churches) from saying or doing anything that could impact an election in any way. It would bar someone like Greenpeace from saying something as simple as "Vote For The Planet" or "Vote Against Climate Change". The message being given is about an issue and is consistent with their messaging outside of campaign season, so they are in the clear. To have any other understanding of this rule would prevent non-profits from being able to address any issue that has any political impact during "campaign season", which is now almost certainly more than half the time.
Last reply from me here.

“Issue advocacy crosses the line into prohibited partisan activities if it:
  • Not only communicates an organization’s views on the issues, but tells the audience how to vote based on those issues (or references voting or an election).”

The church can share its position on abortion, by saying/printing things that say “abortion is wrong” or “end abortion,” etc., but it crosses the line when it tells people how to vote on that issue in an upcoming election, particularly when it does so by putting up a sign shortly before an election where abortion is significant issue. The church is endorsing “pro-life” candidates. Telling people to vote pro-life is telling them to vote for those candidates. It is also implicitly endorsing the Republican Party.

As for your examples, first, Greenpeace
Is actually a 501(c)(4) organization, and they are allowed to do a lot more with regard political activity. But let’s look at those examples with a 501(c)(3) organization. “Vote for the Planet” is very broad a fairly vague. There probably wouldn’t be much issue with that due to its vagueness. “Vote Against Climate Change” has the potential to raise some red flags. That said, it’s not quite like the abortion issue where the two major parties’ platforms take polar opposite positions, with one being “pro-life” and the other being pro-choice, and pretty much all of the candidates within each of those parties take the positions consistent with their party’s platform. While addressing climate change is an important issue for Dems and much less of one for Pubs, it’s not so much that the parties take polar opposite positions. The Pubs aren’t necessarily pro-climate change.

I’ll also add that Alliance for Justice has a guide discussing how 501(c)(3) organizations should engage in political activity without running afoul of the rules. With regard to voter registration campaigns, it advises against 501(c)(3)s saying things like:
“Vote to protect the environment.”
Or
“Let’s get out the pro-life (or pro-choice) vote.”
 
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This should definitely be a separate thread and I suggest we defer it until after the election, but I could not disagree more. Or, to be more precise, we at least have to be much more specific what is meant by "decline." We have some profound challenges, no doubt. But I can say with no hesitation I'd rather be an American right now than at any other time in the history of the country. And I'm a straight, white, college-educated male, so my relative privilege would have been significantly greater in prior eras.

We spend more on the military than the next 5-6 nations combined. Our GDP differential with Japan and Europe has never been larger

If by decline, you mean increased wealth inequality and the danger of Billionaire Bros setting up a Trumplandi Plutocracy, then agreed. The 2017 tax bill continued the wealth transfer from the middle and working class to the donor class.


 
There are two possibilities that would make that correct. They are not all his or those are not the only kids he has. I think we should believe him and point this out.
In that scenario then it's likely the former. Like some other Religious Right worthies, he strikes me as the type who (like Jerry Falwell, Jr.) likes to watch.
 
Last reply from me here.

“Issue advocacy crosses the line into prohibited partisan activities if it:
  • Not only communicates an organization’s views on the issues, but tells the audience how to vote based on those issues (or references voting or an election).”

The church can share its position on abortion, by saying/printing things that say “abortion is wrong” or “end abortion,” etc., but it crosses the line when it tells people how to vote on that issue in an upcoming election, particularly when it does so by putting up a sign shortly before an election where abortion is significant issue. The church is endorsing “pro-life” candidates. Telling people to vote pro-life is telling them to vote for those candidates. It is also implicitly endorsing the Republican Party.

As for your examples, first, Greenpeace
Is actually a 501(c)(4) organization, and they are allowed to do a lot more with regard political activity. But let’s look at those examples with a 501(c)(3) organization. “Vote for the Planet” is very broad a fairly vague. There probably wouldn’t be much issue with that due to its vagueness. “Vote Against Climate Change” has the potential to raise some red flags. That said, it’s not quite like the abortion issue where the two major parties’ platforms take polar opposite positions, with one being “pro-life” and the other being pro-choice, and pretty much all of the candidates within each of those parties take the positions consistent with their party’s platform. While addressing climate change is an important issue for Dems and much less of one for Pubs, it’s not so much that the parties take polar opposite positions. The Pubs aren’t necessarily pro-climate change.

I’ll also add that Alliance for Justice has a guide discussing how 501(c)(3) organizations should engage in political activity without running afoul of the rules. With regard to voter registration campaigns, it advises against 501(c)(3)s saying things like:
“Vote to protect the environment.”
Or
“Let’s get out the pro-life (or pro-choice) vote.”
You're now pushing interpretations of the IRS rules because the IRS rules don't go as far as you need them to. If you can't show that what the Catholic Church did was outside the rules using IRS documents, there's no reason to look elsewhere when those aren't law or guidance-making bodies.

As far as Greenpeace, I used them as an example, but you could find other 501(c)(3)s who do the same thing. And saying that "Vote Against Climate Change" isn't as indirectly partisan as "Vote Pro-Life" is just silly. One party is actively using government to fight climate change just as actively as one party is using it to end abortion rights. It's just as partisan. Pubs aren't "pro-climate change", but are certainly against almost any and all efforts to fight climate change.

As you said, you're done with this discussion, which is fine. But there is nothing that the Catholic Church did here which violates the IRS's rules & guidance on the ways that 501(c)(3)s can perform issue advocacy during a campaign period.
 
You can disagree as much as you like, but these kinds of activities have been going on for a long time and there has never been any real effort to place a message as simple as "Vote Pro-Life" as a prohibited activity.

From your second link...

Can an organization state its position on public policy issues that candidates for
public office are divided on?

• An organization may take positions on public policy issues, including issues that divide candidates in an election for public office as long as the message does not in any way favor or oppose a candidate. Be aware that the message does not need to identify the candidate by name to be prohibited political activity. A message that shows a picture of a candidate, refers to a candidate’s political party affiliations, or other distinctive features of a candidate’s platform or biography may result in prohibited political activity.

Nothing in the phrase "Vote Pro-Life" favors or opposes a candidate, it states a public policy position on an issue that divides candidates. As long as nothing about particular candidates or their stances are mentioned, then "Vote Pro-Life" is perfectly acceptable.
In today's political climate including the reproductive rights arguments, you don't see "vote pro-life" as supporting a specific presidential candidate?

Also, these restrictions come from being non-profit, correct? They could simply stop being a non-profit organization and they would be ok to back a specific candidate, correct?

That might settle several issues.
 
Almost all the MAGA "pro-lifers" are pro-death penalty.
Well, considering that their positions seem to indicate that they are only pro-life up until birth (which as we know is more about controlling women), it makes perfect sense that they are pro-death penalty.
 
In today's political climate including the reproductive rights arguments, you don't see "vote pro-life" as supporting a specific presidential candidate?

Also, these restrictions come from being non-profit, correct? They could simply stop being a non-profit organization and they would be ok to back a specific candidate, correct?

That might settle several issues.
Nonprofits are allowed, within the purview of their mission, to take on issue advocacy and to advocate for things that will address their concerns around those issues.

They are not allowed to "electioneer" or act in specific ways to participate in a campaign for a specific candidate or specific slate of candidates.

The details are very important as to what they are allowed to do and when and many nonprofits move right up to the line, so it is hard to say what is allowable unless you're discussing a particular situation.

However, to your question: "Vote pro-life" obviously divides between candidates at the presidential level. But it very well may not be illegal despite that depending on the details of the situation as long as there is no effort on behalf of the nonprofit to say which candidates are pro-life or not.
 
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