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Ah, transactional salvation. Franklin knows exactly how to speak Trump’s language.
Assuming Franklin Graham's description of the path to Heaven and its entrance requirements are correct, can we assume that making oneself a multimillionaire by exploiting the religious sincerity of those far less financially secure than oneself is a viable path to Heaven?
Franklin explained that in his letter. Works don't matter (per his interpretation of Romans). You just need to put on your ruby red slippers and tap your toes three times and say, "I believe" and then you are saved.Assuming Franklin Graham's description of the path to Heaven and its entrance requirements are correct, can we assume that making oneself a multimillionaire by exploiting the religious sincerity of those far less financially secure than oneself is a viable path to Heaven?
This has been an exceedingly common view in the history of Protestantism. I can't say whether it's the majority view, so to speak, but New England was founded by predestinationists.Franklin explained that in his letter. Works don't matter (per his interpretation of Romans). You just need to put on your ruby red slippers and tap your toes three times and say, "I believe" and then you are saved.